Around 1725 or 1730 a Crow Indian war party journeyed to
the Fat River (Green River in Wyoming) and either purchased or stole a stallion
horse from some other tribe and brought the animal back to the Crow camp in
the Upper Wind River of what is now Wyoming.
This was quite an event because the Crows had never seen
a horse before. It stood as high as an elk but looked very different, with round
hooves, a long shaggy mane and tail, and no horns or antlers. As the people
were looking it over, one man got too close to the hind legs of the animal.
It quickly kicked him, and the man rolled over into the dirt. After this incident
the pals of the man nicknamed him Kicked in the Belly. In time this band of
the Crow tribe came to be called Kicked in the Bellies. Today the descendants
of these people live near Lodge Grass, Montana, and are still called by that
name.
The same people, who live near Lodge Grass, have also been
called "People of the Valley of Chieftains," because many great chiefs-such
as Spotted Horse, Old Dog, Wolf Lays Down, and Medicine Crow-settled here when
the Crow tribe ceded the western part of the reservation and moved to the eastern
part in 1884.
About the same time as the Wind River horse incident, another
story relates a war party of the Mountain Crow band traveled south and brought
back several of the new animals. This party apparently reached the Great Salt
Lake.
Yet a third-a highly mythical-version exists. In this story
a Crow man saw strange animals in a dream. He set out looking for them and finally
saw several emerging from a lake. He captured a few and brought them back to
the Crow camp.
The usefulness of the new animal was quickly realized and
soon Crow war parties were heading south to bring back more horses. The Crows
named this animal Ichilay, which means, "to search with," perhaps referring
to the search for enemies and game.
By 1743 when the La Vérendryes of the Hudson Bay Company
met a small camp of Crow Indians east of the present town of Hardin, Montana,
the Crows already owned many horses and were able to provide the traders with
Fresh mounts for their return.
Within a short time the Crows acquired large herds of horses
by trading with other tribes, by stealing or capturing them from enemies, and
by raising their own. Other tribes regarded the Absarokee as rich because they
owned so many good horses. While other tribes used the travois to transport
their equipment and people, the Crows all rode, from tiny tots to old people,
and used packhorses. In this way they could travel fast over any kind of terrain.
The acquisition of the white-man's horse and firearms soon
brought the formerly pedestrian nomads of the Plains into frequent contact and
subsequent conflict as they invaded one another's territory and captured horses.
Soon the tribes became more militaristic, and intertribal warfare became a way
of life. These tribes developed similar military systems through which boys
trained to become warriors and, by fulfilling military requirements, eventually
attained the rank of chief. For the Crows, one of the four essential military
tests was for a warrior to sneak into an enemy camp in darkness, capture a well-guarded,
prized horse, and bring it home.
By the early 1800s, the so-called Plains Indian Culture Area
had come into existence, probably one of the last to develop in North America.
A culture area is a geographic region inhabited by a number of tribes speaking
different languages but sharing enough cultural traits to be classified as representing
a distinct style of living.
With the Crow Indians, as with other Plains tribes, the horse
quickly became an integral part of tribal culture. The horse has played an especially
important role in Crow religion and social and economic life.
Text is excerpted from the book, From The Heart of Crow
Country by Joseph Medicine Crow. Copyright ® 1992 by Joseph Medicine Crow
Reprinted by permission of Orion Books, a division of Crown Publishers, Inc.
|